Sustainability
by David Bamber
The sustainability of human life ceased when the first cave man dug
a lump of coal out of the ground and put on his fire to stop him from
freezing to death at night. Of all creatures on earth we are the least
qualified for survival: we need to wear clothes to stop us from catching
pneumonia, we need a roof over our heads to prevent us from dying of
exposure, we need to drink purified water and eat cooked and cleaned
food to guard us against diseases. There are very few places in this
world where man could survive in a 'sustainable' manner i.e. without
making recourse to changing his environment or using materials of finite
resource. The reasonable comfort and survival of man has always depended
on the use of limited resources. So how do we relate to a world full of
material limitations?
Mankind has an apparent choice. On the one hand he can go for a comfortable,
high consumption life-style, which provides him with the finances,
scientific and technological developments and human infrastructure to
achieve a good level of health and well-being, and combat all manner of
environmental threats. This lifestyle may limit the longevity of the human
race since it may exhaust finite resources sooner rather than later. The
alternative may be to go for a truly sustainable lifestyle - essentially
back to the days of the horse and cart and living in caves.
The choice is between quality of life for fewer generations and the longevity
of the human race. Perhaps the ethical dilemma can be solved by drawing a
parallel from the medical profession: a terminally ill patient in pain may be
administered pain killing drugs even if those drugs may reduce life. This is
because quality of life is considered of greater value than length. In the
same way that a sick person depends on drugs, so the human race depends on
finite material resources.
It may be argued that we have obligations to future generations. We know with
a high degree of certainty that there will be one and that most people want
there to be one. But to what extent do we have obligations to ten or twenty
generations in the future that may never be born?
Is maintaining the length of existence of the human race a sufficient end in
its own right? The universe is dying. It will end its life as a cold, dark ruin
when all of the energy is burned out. Human beings are mortal. Material resources
are finite. When all of these limiting factors are taken into account, the
intellectual basis for 'sustainability' looks rather weak. Perhaps our ethical
arguments ought to start with recognition of the finiteness of all things and
not 'sustainability'.
For those who believe in an intelligent creator-God, we recognise that life-span
limited human beings are living in a life-span limited planet. We believe in a god
who is sufficiently intelligent to calculate how much coal, oil, gas and uranium
to put into the ground, to achieve his purposes. We also believe in a god who is
generous. For the Christian, it is not necessary to place a high emphasis on
recycling with a view to prolonging human existence.
However, those who believe that souls are recycled and expect re-entry back to
this life will have different priorities. They have a vested interest in
prolonging the human race as far as possible. They would wish to defer the day
when all resources run out and the human race dies away. Then what would they do?
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